Homeopathy For Chronic Disease

by by Karen Davis, LISW, Classical Homeopath

Many of my clients had tried everything before they found homeopathy. Modern medicine is finally starting to recognize illnesses such as adrenal fatigue, chronic fatigue, fibromyalgia, multiple chemical sensitivities, Hashimoto’s Thyroiditis, chronic Lyme disease, chronic Epstein Barr, etc.; but they are still failing to effectively treat these conditions. Just treating symptoms does not address the cause of why someone became ill in the first place. In order for someone to land in one of these chronic states, the conditions have to be right. Have you ever wondered why only some of the people who get bitten by a tick carrying Lyme disease get sick?

Homeopathy is individualized medicine. Homeopathy approaches the reason why an illness took hold in the first place by addressing the deeper constitutional issues. And while homeopathy does provide symptom relief, it also seeks to correct the underlying issue. Chronic illness is a complex and multi-layered puzzle to solve. As systems in the body start to deteriorate, other things can go wrong cascading into poor health. The opposite is true when we begin to support, repair, drain and detoxify the body. Our health can return when we give ourselves the correct stimulus.

Homeopathy is based on the principle of like cures like, and the idea of using diluted substances to stimulate the body’s own healing response. Remedies are made from natural substances and are safe and non-toxic. Remedies can be purchased in a health food store, or on-line. To read more about homeopathy you can visit the National Center for Homeopathy website.

For specific information about my practice, please visit my website, or email me

If you are ready to schedule a homeopathic intake please call Eastwind at (319) 337-3313. I am currently offering a special price for new homeopathy clients of $175 ($75 off) for an intake and $125 ($25 off) for a follow up, which are generally monthly. Insurance does not cover homeopathy. I also offer therapy which is covered by insurance.

Thank you for considering my services! I look forward to speaking with you soon.

Hypnosis Class

Dr. Candida Maurer is offering an 8-week class on Hypnosis for Healthcare Professionals. Details are below.

You can go here to charge your deposit or full tuition securely.

You may also mail your payment (payable to Candida Maurer) to:

Eastwind Healing Center
221 E College St., Suite 211
Iowa City, IA 52240

Alternative Medicine in France Part Deux

by Candida Maurer, Ph.D.

In Paris we spent a fair amount of time in the Champ de MarsChamp de Mars general, the park around the Eiffel Tower. It is a beautiful park with many flowers, trees, and long expanses of beautiful grass leading to the architectural glory of their wonderful tower. Parisian families come to this park all the time, and they bring their children and their dogs.

The first thing we noticed was that the dogs were off-leash most of the time. But here’s the interesting part: The dogs never, and I mean never, hassled us in any way. They did not run into us, they did not bark at us, they did not approach us for food or affection. In fact they showed almost no interest in us. They were completely oriented to their masters and to the other dogs in the park. They played and ran and thoroughly enjoyed themselves in an unfenced area without running off, without barking (except occasional barking when playing with other dogs), and without any aggression that we ever saw. How different from an American dog park!

Then we noticed the children. They sat on blankets with their families, played soccer, and ran around, but again, we did not witness noise or disruption of any kind. They were clearly adored and loved by their parents and grandparents and it was obvious that Parisians are very family-oriented. When there was an upset with a child, Champ de Mars picnica parent would hold the child and comfort and speak with them until they were calm. They were then placed back on the blanket or the grass and life went on as it had been. But here is the big difference: The children did not speak loudly or harshly toward their parents or toward other adults. In fact, we never witnessed a child being rude to an adult. And like the dogs, they did not hassle us or become a disturbance in any way. How unlike an American park!

The common denominator here is the underlying cultural attitude toward dogs and children. I watched carefully as a man was training his new puppy. It was very different from how we train our dogs. He walked slowly with a loose leash. The dog would stop and sniff and the man would wait patiently and then with verbal encouragement for the dog, he moved on, again with a loose leash. Both were utterly content with this situation. There was no pressure, no need to give the dog treats in order to shape its behavior, no tugging on the leash. There was simply the expectation that the dog would conform to the man’s slow patient gait. And it did.

Similarly, Champ de Mars dogthe children in France are absolutely expected to conform to the norms of the adult world. They are quiet and polite and they do not interrupt adult conversations. Their input is not seen as more important than adult input as it often is in our country. They wait to speak until there is a gap in the conversation and what they say does not seem to be regarded in the same way it is in the U.S. Children are listened to, but they do not take over conversations. In other words, they are not the center of attention!

Certainly there are advantages to our system of raising children and dogs. One could speak to the greater sense of importance and independence that our children have for themselves at an early age – some of which is wonderful and some of which leads to all kinds of nasty behavioral consequences. For instance, the incidence of the use of medication for Attention Deficit Hyperactivity Disorder in France is literally 1/18th of that in the United States. Now, of course there could be many factors affecting this statistic, such as diet (the French shop for fresh market food almost every day), a cultural shift away from the use of ADHD medication, types of interventions in school settings, etc. But still, it is an interesting statistic.

Ultimately, it was pure pleasure to walk in the park in Paris. The children and the dogs ran free. And we, we could observe their joyful freedom without ever feeling annoyed by any of it. Lovely.

Tarot For Spiritual Growth

Update (11/13/13): This workshop was a wonderful experience for all concerned. Thanks to all who participated. I have had requests to offer it again, which I will. Stay tuned for time and date.

I want to let you know that I will be teaching a workshop on November 9th and 10th entitled “Tarot For Spiritual Growth” at Virtue Medicine (right next door to Eastwind). The flyer is below. I have posted even more information here. Registrations are starting to flow in, so don’t be left out in the cold. The material is exciting and offers boundless opportunities for growth at every level. This information can be applied to spiritual, emotional/mental, even physical problems. What’s more, no prior Tarot experience or knowledge is required to profit from this workshop.

I hope to see you then!

Blessings,
Michael

Tarot for Spiritual Growth flyer

Telling Stories Wtih Tarot

This is a sample of part of a series of classes that I will be conducting in the months ahead. The example used is only a small piece of what will be covered in the class. Be on the lookout, eastern and central Iowa, for more information about these classes.

The Tarot is amazing. It is so adaptable. Sure, you can “tell fortunes” with it, but that is its most mundane use. In fact, it is my opinion that the “is my boyfriend cheating on me” type of question, so often asked of casual Tarot readers, is an insult to the deep, eternal wisdom that is Tarot.

Tarot is a tool for self development. This is especially true when talking about the Major Arcana, the 22 cards that have wonderful names like The Fool, The High Priestess, The Tower, etc. These cards are no less than a road map of the unconscious. They are archetypal symbols that speak to our deepest selves. What’s more, each card contains a lesson, a story if you will, to give us a sense of how to attain the state intimated by the card. This is done through the Hebrew letter that has been paired with each card. This is very handy, as there are 22 letters in the Hebrew alphabet. Divine providence, perhaps?

Hebrew is one of several languages that have been considered the language of creation. I’m not here to argue the pros and cons of any of that. I use Hebrew because that is language that the Western mystery tradition has used. And it works for our purposes, especially since each letter has multiple associations and a meaning all its own.

So, let’s tell a short story. storybookI’ve decided to use one of the scarier cards of the Major Arcana as an example: The Devil (number 15 of the 22 – I’ve already talked a little about this card here). Really, this card isn’t scary at all. It is a simple reminder of the deception put over on us by our senses. That is to say, the world, as we perceive it, is an illusion. The reality which lies behind this illusion is God’s energy, the very stuff of creation itself. This actually meshes quite nicely with some of the tenets of modern quantum theory. Oh, those ancients. They knew a thing or two.

At any rate, the letter for this card is ayin, which not-so-coincidentally means “eye,” the sense organ most of us rely on as our primary way of gaining information about the world. To get more of the message behind this pairing of card and letter, we need to spell out the name of the letter. For example, in English when we spell the name of the fourth letter of the alphabet, it’s done thusly: dee. Well, ayin is spelled with three letters also: ayin-yod-nun. Don’t worry about the details now, just take my word for it. I’ll guide you along.

Since each letter has a Tarot card paired with it, we can look at those cards to help us out. The three letters and their cards are: Ayin (Devil); Yod (Hermit); and Nun (Death). Laying them out right to left, the way Hebrew is written, we get:

13 - Death 9 - Hermit 15 - Devil

You can see the letter for each card in its lower right corner. Several stories are possible for each arrangement of cards, by the way. That’s part of the beauty of this process. So let’s look at these three briefly. We’ve already talked a little about the Devil. The Hermit is the light of God showing the way. Death isn’t death at all. It signifies a transformation, a radical change. Taking this information and reading right to left, the message is: In order to see the illusion for what it is (Devil), one must concentrate on the light of God (Hermit), which will lead to a transformation of perception (Death). Using just the letters in the same order, we get: Use your inner eye (ayin) to see what God is truly giving you (yod means “hand”) in order to plumb the depths of the unconscious for an answer (nun means “fish” and, by extension, the deep water of the unconscious).

Once you have a vocabulary of associations to the cards and letters, lots of stories can be told with the same arrangement of cards. I didn’t want to cross your eyes (your ayins?), so I kept it simple today. This same process can be extended to the names of the spheres on the Tree of Life (see here and here), or to other words and phrases. The layers of meaning are many, and informative.

Keep an eye out for my class series, where we will explore the intricacies of the Tarot for personal growth and spiritual insight. Coming soon!

Alternative Medicine in France

by Candida Maurer, Ph.D.

Michael and I were fortunate to be able to take a trip to France in May and one of the things we did was to explore how alternative medicine is used there. I’d like to share some of our impressions with our Eastwind friends.

First, France is a marvelous country with a culture that could teach many of us in the U.S. a great deal about handling some of our health issues.

French flagThe first thing we noticed in Paris is that in spite of it being a huge city (approximately 12 million people), it is much quieter than a huge American city. In 9 days in Paris we literally never heard a loud radio, or loud music, or even other loud noises, coming from cars or apartments. Parisians are very aware of each other and of containing themselves in a way that Americans have never considered. Perhaps this comes from living in such close quarters with each other but it is certainly part of their culture to realize that they are responsible to each other for the type of environment that exists.

Along this same line, we learned that in French hospitals, quiet is stressed as necessary for healing – quiet and rest are prescribed for every patient. Additionally, homeopathic therapies are widely used by both allopathic physicians and alternative medicine practitioners. It is not at all unusual for a hospitalized patient to receive some type of homeopathic remedy along with more Westernized approaches to healing.Homeopathic stuff

Homeopathy is particularly popular in France, where it is the leading alternative therapy. In 1982, 16 percent of the population used homeopathic medicine, rising to 29 percent in 1987, and to 36 percent in 1992. In 2004, 62 percent of French mothers used homeopathic medicines in the previous 12 months. A survey of French pharmacists was conducted in 2004 and found that an astounding 94.5 percent reported advising pregnant women to use homeopathic medicines.

Homeopathy is popular not only among the French public but also among the French medical community. As many as 70 percent of physicians are receptive to homeopathy and consider it effective, and at least 25,000 physicians prescribe homeopathic medicines for their patients. Homeopathy is taught in at least seven medical schools, and there are numerous postgraduate training programs. Courses in homeopathy are taught in most of France’s schools of pharmacy, and also taught in some dental schools, veterinary schools, and three schools of midwifery.

Another interesting facet of the French healthcare system is that, in general, if you’re not feeling well, or you have some symptom you wish to have treated, your first stop is your local pharmacy. Pharmacists are trained in first aid, in homeopathy, and in nutrition, as well as in the use of prescription medication. If the pharmacist thinks you need to see a medical doctor, you are referred to a doctor from your pharmacist.Caduceus statue

I stopped in a pharmacy in Cassis in order to learn about their system and to see what would be recommended for my chronically dry left eye. The pharmacist looked at me closely, asked me some questions about symptoms and nutrition, and recommended a homeopathic remedy called Optique. He also said that I could try some Bausch and Lomb eye drops that were literally 1/10th the cost of what they are here in the U.S., but since I had tried them before and not found relief, he recommended eye drops that are made of hyaluronic acid at a particular level of concentration.

Now I’ve been taking liquid hyaluronic acid orally for some time for my joints and have found it to be a miracle (no kidding). Hyaluronic acid is a natural substance found throughout the body that is concentrated in joint capsules, skin, and eyes and I credit it with saving my knees and my chronically dry skin. We sell this type of hyaluronic acid which is called Synthovial Seven.  As wonderful as it is, the oral form has not been helpful for my eyes.

I walked out of the pharmacy with the Optique and the hyaluronic acid eye drops in hand, and of course, I tried them immediately. Within minutes, my eye that had been scratchy and red and tearing uncontrollably became soothed. The tears stopped and the redness and itching disappeared. Wow!

Interestingly, though Optique can be purchased in the U.S., these magical hyaluronic acid eye drops are not available in our country. A completely natural substance that is available all over Europe, that has been shown to be beneficial for large numbers of people with dry eyes, is not available here. Hmm. As the French would say, “quel domage” (what a pity!).

Of course I went back to the pharmacy the next day and bought as many bottles of eye drops as I could, and I’m hoping to find them in U.S. stores soon! This is just one of the many differences in healthcare philosophy that we encountered in France. Stay tuned for more . . .

Being with the Holidays (Candida Maurer)

The two words I hear most often when speaking with others about holiday stress are “obligation” and “guilt.” Though we love our families, the holidays have become a time when many of us have lost our ability to say “no” to requests from family and friends and we end up doing things that we really have no desire to do. We’ve all been raised on the holiday movies and books that depict an idealized time of family love and togetherness. Although this is how many of us experience the holidays, many others of us feel burdened, pressured, overwhelmed, depressed, and guilty. Trying to live up to this idealized fantasy of holiday get-togethers is often much more stressful than it needs to be.

First, it’s important to have some established routines that we stay with during holiday times. These can be as simple as a daily walk, a phone conversation with a good friend who can listen when we need to blow off steam, meditation, or just taking a nap. Realize that it’s helpful to give ourselves permission to do something we actually want to do and then stick with it. Sometimes this may even mean that there are holiday events that we don’t attend. If this is the case, try to find a sense of accomplishment in the choice to avoid events that are painful or difficult.

Second, it’s good to have a realistic sense of what to expect from ourselves and our families during the holidays. It is helpful to look back on past holidays in order to have a model of how different people in our lives act and react during get-togethers. When we divest ourselves of the fantasy of “White Christmas” and focus instead on how Uncle Henry got drunk last year and started a fight with Aunt Jane, expectations begin to move into a more grounded appraisal of the reality of family life. If anger or stress are occurrences in our households, it may be a good time to go for that walk! And really, no matter how wonderful our family is, there are times when each of us needs to take a “breather” (and of course I mean this literally!).

The other fantasy that gets us into trouble is the idea that somehow the “right” kind of get-together along with the “right” gift, the “right” food, etc., is going to create the perfect family time and that happy White Christmas. Unfortunately, or actually fortunately, there is no such thing as the right kind of get-together. The thing that creates rightness in every situation is a sense of inner peace and acceptance. We only have control of our own sense of peace, and this is what we can concentrate on through practices such as meditation, yoga, and breathwork.

We can also create happiness and peace in ourselves by giving to others. In this season of giving, it is helpful to think about those less fortunate and to give what we can to alleviate the suffering in those we observe. However, there is a crucial lesson here — we cannot make others happy! Happiness and peace come from within and nowhere else. If we get stuck believing that we can make someone else happy, we only end up making ourselves unhappy.

Finally, the thoughts that help me create a less stressful holiday are thoughts of the true holiness of this time. The long nights and short days remind us to go inward as we spend evenings by the warmth of firelight or surround ourselves with the lovely twinkling lights of Christmas. During this time the sun moves into the Winter Solstice, the shortest day of the year. The Solstice has been considered to be a holy event for many thousands of years for it represents a new beginning, the time when the darkness begins to recede and the sun returns. In many cultures, the Winter Solstice represents a time of rebirth, and it is no accident that the Christ consciousness is seen as being born during this time period. So, in the end, I think of the holidays as a chance for me to reflect upon that which is receding, and that which is coming into form, and to honor the process of the season’s change. Happy Holy Days!